inspirational story : ​ค้นหาหนังสือธรรมะ หน้า 8 / 13

The second type of elderly person is called “A Fruitful Person,” a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly individual, termed 'A Fruitful Person', exemplifies philanthropy and self-sufficiency. These individuals have not only prepared well for their later years but have also enga

อัปเดตคำแปลตามคำขอของคุณ เราสามารถจัดทำโดยการแปลข้อความจากภาษาไทยเป็นภาษาอังกฤษได้ค่ะ นี่คือการแปล: --- **Who is Rama?** Rama is a hero in the great epic. He is brave, kind, and just. His story ha

พระรามเป็นวีรบุรุษในมหากาพย์ มีความกล้าหาญ เมตตา และยุติธรรม เรื่องราวของพระรามได้ถูกถ่ายทอดมาหลายรุ่น สะท้อนถึงคุณธรรมและความแข็งแกร่งในการต่อสู้กับความชั่วร้าย ในขณะที่พระฮานุบาลเป็นเทพเจ้าแห่งลิงที

Yield be the wrongdoer to the full extent of the body, the heart of yourself and the certainty. in the way people with mental diseases with an evil spirit, with no story of unnatural events, because b

เนื้อหานี้กล่าวถึงความสำคัญของชีวิตหลังความตายและคำว่า 'หน้า' ที่มีความหมายแตกต่างกัน 2 ประการ คือ 1) ชีวิตหลังความตาย ซึ่งหมายถึงสภาวะที่ร่างกายไม่อยู่ในที่เดิมเมื่อเสียชีวิต แต่ซากศพจะไปอยู่ในที่ใหม

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. This - section is entitled 'Paccekabu

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dhammas, being free from su

VII. Reference 4: Dhammakāya and Previous Buddha Another Pāli passage that shows the relation of dhammakāya with the Buddha is found in the Atthasandassakathera-apadāna. But here the narrative relates

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

When the post was placed, I tested sing the old logic and gratitude about the royal family, and then I went to bed at the end of the day. When I arrived in the city, I also wrote in my heart that I ha

เรื่องราวนี้เล่าถึงการเดินทางส่วนตัวเกี่ยวกับความภักดีและความภูมิใจในการรับใช้ราชวงศ์ โดยผู้เล่าได้มีโอกาสชมพระราชกรณียกิจและขบวนพาเหรด การได้ทำหน้าที่พิเศษเพื่อดูแลกิจกรรมในพระราชวัง เป็นประสบการณ์ที

He has sight and there are forms, but the organ does not perceive them ; he has hearing and there are sounds, but the organ does not perceive them ; he has smell and there are odours, but the organ do

This text discusses the idea that while humans have sensory organs for sight, sound, smell, taste, and touch, these organs do not necessarily imply the perception of a broader reality. The speaker, Ma

' Well now, Prince, I will give you a simile, for it is by way of a simile that some intelligent men discern the meaning of what is spoken. Once upon a time, Prince, a fire - worshipping Jatila was dw

This story tells of a fire-worshipping Jatila living in a forest who rescues an abandoned baby. He raises the boy and teaches him the importance of responsibility by instructing him to tend the fire w

Then the boy chopped the fire drill with the hatchet, thinking : - " Perhaps that's how I shall get fire." No fire got he. He split the fire drill in twain, in three, four, five, ten, a hundred pieces

In this tale, a boy attempts to create fire by chopping a fire drill with a hatchet, smashing it into pieces, and using a mortar. Despite his efforts, he fails to produce any fire. The Jatila returns

" Yes indeed, Sir, there has been a great rain in the jungle just in front, the roads are well watered, there is much grass and wood and water. Throw away the grass and wood and water, Sir, you have a

A caravan leader is advised to discard grass, wood, and water for a quicker journey. Following this advice leads to disaster, as they find no essential resources at their camps. The yakkha consumes th

This Life Next Life In anger thereat will I keep to it. In guile will I keep to it. In self-respect will I keep to it!! 27. 'Well then, Prince, I will give you a smile, for it is by way of a smile t

This text recounts a fable involving two gamesters engaged in a game with dice. The first gambler swallows every adverse die, while the second deceives him by using poisoned dice. This tale serves to

'Then they came to another village street. There they saw a heap of flax ; and to another where they saw linen thread ; and to another where they saw linen cloth. And at each place the one cro

A story unfolds as two cronies traverse various villages, encountering different materials such as flax, cotton, and metals. One crony makes progressive choices, ending up with gold, while the other c

33 Now at that time the venerable Gavampati15 used frequently to go for siesta to the empty mansion of the Acacia. And Payasi, now one of the gods, came up to him and, saluting him, stood on one side.

In this narrative, the venerable Gavampati often retreats to an empty mansion for meditation. He encounters Prince Payasi, who acknowledges his past disbelief in the afterlife and explains his transfo

The Victure of Aousiving 6 1. Udaya Sutta¹ Breaking the Cycle The origin is Śāvatthi. The Blessed One putting on robes in the morning and taking bowl and robes approached the Brahmin Udaya’s house.

This text recounts the story of the Blessed One visiting Brahmin Udaya's house three times in a single day for alms, receiving rice each time. Udaya's annoyance at the repeated visits brings forth a d

21 Mahā pajā pati Gotaṃi was the younger sister of Queen Mahā mā yā the Buddha’s mother, and was also the wife of King Suddhodana. After Mahā mā yā’s death, she became the Buddha’s foster mother. The

Mahā pajā pati Gotaṃi, sister of Queen Mahā mā yā and wife of King Suddhodana, became the Buddha's foster mother after the queen's death. During the early days of the Buddha's teachings, she advocated

The Venture of Ahimsaing 7. Velama Sutta And one's sons & daughters, slaves, servants, & workers will listen to one, will lend ear, will make their minds attend for the sake of knowledge. Why is that

The Velama Sutta narrates the story of a brahman named Velama who performed immense acts of generosity, including giving away 84,000 gold trays, silver trays, and elephants decorated with gold. This i

Keng and Jook ran to the tree quickly. Jook waited under the tree while Keng climbed up the tree to get the bird nest. Kaew and Klae ran after. Kaew warned Keng, "Be careful, come down...!" But Keng

In an exciting adventure, Keng and Jook quickly rush to a tree, where Keng climbs up to retrieve a bird nest. Despite Kaew's warning to be careful, Keng disregards the advice. The narrative intensifie

TABLE OF CONTENTS 6 A Moral Hero 14 Luang Por’s Story 36 Phramongkolthepmuni Discoverer of the Dhammakaya Meditation Method 46 Khun Yai Chand Khonnokyoong Founder of Wat Phra Dhammakay

This text provides an overview of the Dhammakaya meditation method, highlighting significant figures such as Luang Por and Khun Yai Chand Khonnokyoong. It elaborates on various aspects of meditation,

LUANG POR'S STORY